{"id":415,"date":"2019-10-01T09:24:53","date_gmt":"2019-10-01T09:24:53","guid":{"rendered":"http:\/\/www.phainomena.com\/en\/?page_id=415"},"modified":"2026-08-04T11:19:38","modified_gmt":"2026-08-04T09:19:38","slug":"current-issue","status":"publish","type":"page","link":"https:\/\/www.phainomena.com\/en\/current-issue\/","title":{"rendered":"CURRENT ISSUE"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#8cc63f&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; width=&#8221;100%&#8221; max_width=&#8221;100%&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.21.0&#8243; _module_preset=&#8221;default&#8221; header_font=&#8221;Roboto Condensed|300|||||||&#8221; header_text_align=&#8221;center&#8221; header_text_color=&#8221;#FFFFFF&#8221; header_font_size=&#8221;35px&#8221; header_2_font=&#8221;Roboto Condensed|300|||||||&#8221; header_2_font_size=&#8221;35px&#8221; header_3_font=&#8221;Roboto Condensed|300|||||||&#8221; header_3_font_size=&#8221;35px&#8221; header_4_font=&#8221;Roboto Condensed|300|||||||&#8221; header_4_font_size=&#8221;35px&#8221; header_5_font=&#8221;Roboto Condensed|300|||||||&#8221; header_5_font_size=&#8221;35px&#8221; header_6_font=&#8221;Roboto Condensed|300|||||||&#8221; header_6_font_size=&#8221;35px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1>CURRENT ISSUE<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; 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custom_margin=&#8221;0px|0px|0px|199px|false|false&#8221; custom_padding=&#8221;0px|0px|0px|0px&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><strong>PUBLISHED:<\/strong> July 27, 2026<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.27.7&#8243; text_font_size=&#8221;18px&#8221; hover_enabled=&#8221;0&#8243; z_index_tablet=&#8221;500&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_text_shadow_blur_strength_tablet=&#8221;1px&#8221; link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; link_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ul_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ul_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ul_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ol_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ol_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ol_text_shadow_blur_strength_tablet=&#8221;1px&#8221; quote_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; quote_text_shadow_vertical_length_tablet=&#8221;0px&#8221; quote_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_2_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_2_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_2_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_3_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_3_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_3_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_4_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><em>Phainomena 35 | 136-137 | June 2026<\/em><\/p>\n<p><strong>Beyond Nihilism? | Onkraj nihilizma?<\/strong><\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/E-PHI_35_136-137_2026.pdf\" rel=\"attachment noopener noreferrer wp-att-883\" target=\"_blank\">&gt;&gt;&gt;<\/a><\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.27.7&#8243; text_font_size=&#8221;15px&#8221; hover_enabled=&#8221;0&#8243; z_index_tablet=&#8221;500&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_text_shadow_blur_strength_tablet=&#8221;1px&#8221; link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; link_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ul_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ul_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ul_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ol_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ol_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ol_text_shadow_blur_strength_tablet=&#8221;1px&#8221; quote_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; quote_text_shadow_vertical_length_tablet=&#8221;0px&#8221; quote_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_2_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_2_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_2_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_3_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_3_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_3_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_4_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><strong>TABLE OF CONTENTS | KAZALO<\/strong><\/p>\n<p><strong><\/strong><\/p>\n<p>Werner Stegmaier<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/01_PHI-136-137_Stegmaier.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Halt in Zeit-Spiel-R\u00e4umen der menschlichen Orientierung. Zum Umgang mit der Zeit im Nihilismus. Ein Impuls &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Opora v \u010dasoprostorjih \u010dlove\u0161kega orientiranja. O spoprijemanju s \u010dasom v nihilizmu. Impulz <\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>Dean Komel<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/02_PHI-136-137_Komel.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Nesodobnost filozofije v epohi nihilizma &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Non-Contemporaneity of Philosophy in the Epoch of Nihilism<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Denis Mauko<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/03_PHI-136-137_Mauko.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Usoda nihilizma. Evropska linearna naracija in Spenglerjeva cikli\u010dna alternativa &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>The Fate of Nihilism. The European Linear Narrative and Spengler\u2019s Cyclic Alternative <\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Manca Erzeti\u010d<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/04_PHI-136-137_Erzetic.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Razmislek in pri\u010devanje nihilizma pri Ivanu Urban\u010di\u010du &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Contemplation and Testimony of Nihilism in Ivan Urban\u010di\u010d<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Peter Trawny<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/05_PHI-136-137_Trawny.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Hypernihilismus. Erste Skizze &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Hipernihilizem. Prva skica<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Trong Hieu Truong<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/06_PHI-136-137_Truong.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Die expressionistische Ph\u00e4nomenologie. Spinoza, Schelling, Schopenhauer &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Ekspresionisti\u010dna fenomenologija. Spinoza, Schelling, Schopenhauer<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Tomislav Dretar &amp; Petar \u0160egedin<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/07_PHI-136-137_DretarSegedin.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Toward an Appraisal of Scheler\u2019s Thoughts on the Modern Scientific Worldview and the Human Being. In the Interpretation of the Croatian Philosopher Branka Bruji\u0107 &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Na poti k ovrednotenju Schelerjevih misli o modernem znanstvenem svetovnem nazoru in o \u010dlovekovem prebivanju. V interpretaciji hrva\u0161ke filozofinje Branke Bruji\u0107<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Nuoheng Du<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/08_PHI-136-137_Du.pdf\" target=\"_blank\" rel=\"noopener\"><strong>How the Other First Appears as a Certain Kind of Person. A Phenomenological Clarification of Initial Personality Attribution &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Kako se drugi najprej pojavi kot dolo\u010dena oseba. Fenomenolo\u0161ka razjasnitev za\u010detne atribucije osebnosti <\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Bence Peter Marosan<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/09_PHI-136-137_Marosan.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Krisis unserer globalen, \u00f6kologischen Lebenswelt und Kritik der instrumentellen Vernunft. \u00d6ko-ethische und \u00f6ko-politische Reflexionen von einem Husserl\u2019schen Standpunkt &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Kriza na\u0161ega globalnega, ekolo\u0161kega \u017eivljenjskega sveta in kritika instrumentalnega uma. Eko-eti\u010dne in eko-politi\u010dne refleksije s husserlovskega stali\u0161\u010da<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Andrzej Gniazdowski<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/10_PHI-136-137_Gniazdowski.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Wie ist eine Ph\u00e4nomenologie des Staates m\u00f6glich? Ein Beitrag zur politischen Ph\u00e4nomenologie &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Kako je mogo\u010da fenomenologija dr\u017eave? Prispevek k politi\u010dni fenomenologiji<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Johannes Vorlaufer<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/11_PHI-136-137_Vorlaufer.pdf\" target=\"_blank\" rel=\"noopener\"><strong>\u201eVerheyterung\u201c. \u00dcber das Wahrheitsgeschehen, er\u00f6rtert im R\u00fcckblick von Martin Heideggers Ereignisdenken auf die Fundamentalontologie und im Hinblick auf den Grundvollzug des psychotherapeutischen Prozesses &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>\u00bbZvedr\u00eanje\u00ab. O dogajanju resnice z vidika mi\u0161ljenja dogodja glede fundamentalne ontologije pri Martinu Heideggru in z vidika temeljnega izvr\u0161evanja psihoterapevtskega procesa<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Jurij Ver\u010d<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/12_PHI-136-137_Verc.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Nepopolnost, relacije in zgodovina. Od evolucije do kvantne fizike in sodobne dru\u017ebene teorije &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Imperfection, Relations, and History. From Evolution to Quantum Physics and Contemporary Social Theory <\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Alfredas Buiko<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/13_PHI-136-137_Buiko.pdf\" target=\"_blank\" rel=\"noopener\"><strong>The Eye in the Triangle and the Thing Itself. A Phenomenology of Conspiracy Theories &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Oko v trikotniku in stvar sama. Fenomenologija teorij zarote<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Mindaugas Briedis &amp; R\u016bta Briedien\u0117<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/14_PHI-136-137_BriedisBriediene.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Genetic Phenomenology of the Complementarity Between Surrealism and Radiology &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Geneti\u010dna fenomenologija komplementarnosti med nadrealizmom in radiologijo <\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Jurij Selan &amp; Ur\u0161ula Podobnik<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/15_PHI-136-137_SelanPodobnik.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Understanding Adult Drawing. Between Traditional and Modern Perspectives of Drawing Development &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Razumeti risanje odraslih. Med tradicionalnimi in modernimi perspektivami glede risarskega razvoja<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>HISTORICAL THINKING AND THE QUESTION OF NATION | Zgodovinsko mislenje in vpra\u0161anje naroda<\/p>\n<p>&nbsp;<\/p>\n<p>Vanja Sutli\u0107<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/16_PHI-136-137_Sutlic.pdf\" target=\"_blank\" rel=\"noopener\"><strong>[Zgodovinsko-prirodna dolo\u010denost naroda] &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>[Historical-Natural Determination of Nation]<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Damir Barbari\u0107<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/17_PHI-136-137_Barbaric.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Pot v obrat. Ob delu Vanje Sutli\u0107a &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>Toward the Turn. On the Works of Vanja Sutli\u0107<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Ivan Urban\u010di\u010d<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/18_PHI-136-137_Urbancic.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Aporije teorij o etni\u010dnem in nacionalnem ter problem identitete &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>The Aporias of the Theories of Ethnicity and Nationality, and the Problem of Identity<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Dean Komel<\/p>\n<p><a href=\"https:\/\/www.phainomena.com\/wp-content\/uploads\/2026\/08\/19_PHI-136-137_Komel-Sutlic.pdf\" target=\"_blank\" rel=\"noopener\"><strong>Sutli\u0107eva miselna zapu\u0161\u010dina &gt;&gt;&gt;<\/strong><\/a><\/p>\n<p><em>The Legacy of Sutli\u0107\u2019s Thought<\/em><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.23.3&#8243; inner_width_tablet=&#8221;50px&#8221; inner_max_width_tablet=&#8221;50px&#8221; custom_margin=&#8221;|||&#8221; 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_builder_version=&#8221;4.16&#8243; width=&#8221;89%&#8221; width_tablet=&#8221;80%&#8221; width_phone=&#8221;&#8221; width_last_edited=&#8221;on|desktop&#8221; max_width=&#8221;89%&#8221; max_width_tablet=&#8221;80%&#8221; max_width_phone=&#8221;&#8221; max_width_last_edited=&#8221;on|desktop&#8221; custom_margin=&#8221;||0px|&#8221; custom_padding=&#8221;||0px|&#8221; make_fullwidth=&#8221;on&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.16&#8243; text_font=&#8221;||||||||&#8221; text_text_color=&#8221;#8cc63f&#8221; custom_margin=&#8221;||5px&#8221; custom_padding=&#8221;||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>PHAINOMENA<\/p>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.16&#8243; text_font_size=&#8221;13px&#8221; text_line_height=&#8221;1.2em&#8221; 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header_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_2_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_2_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_2_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_3_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_3_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_3_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_4_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; 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header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>phainomena.com <strong><a href=\"http:\/\/phainomena.com\">&gt;&gt;&gt;<\/a><\/strong><\/p>\n<p><a href=\"mailto:phainomena@institut-nr.si\">phainomena@institut-nr.si<\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; 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The operation of the website is effectuated within the framework of the research program P6-0341, the research project J7-4631, and the infrastructure program I0-0036, which are financially supported by the Slovenian Research and Innovation Agency (ARIS).<\/p>\n<p>[\/et_pb_text][et_pb_image src=&#8221;https:\/\/www.phainomena.com\/en\/wp-content\/uploads\/2024\/08\/aris_en.png&#8221; url=&#8221;http:\/\/www.arrs.si\/sl\/&#8221; url_new_window=&#8221;on&#8221; _builder_version=&#8221;4.27.0&#8243; width=&#8221;80%&#8221; z_index_tablet=&#8221;500&#8243; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][et_pb_row module_class=&#8221; et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth et_pb_row_fullwidth&#8221; 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Zum Umgang mit der Zeit im Nihilismus. Ein Impuls &gt;&gt;&gt; Opora v \u010dasoprostorjih \u010dlove\u0161kega orientiranja. O spoprijemanju s \u010dasom v nihilizmu. Impulz \u00a0 Dean Komel [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-415","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/pages\/415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/comments?post=415"}],"version-history":[{"count":36,"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/pages\/415\/revisions"}],"predecessor-version":[{"id":1165,"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/pages\/415\/revisions\/1165"}],"wp:attachment":[{"href":"https:\/\/www.phainomena.com\/en\/wp-json\/wp\/v2\/media?parent=415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}